The Qur'an A User Guide - Farid Esack

Buku oleh Farid Esack. Boleh muat turun dari sumber berikut - link. Ada bukunya di geobelian - link.

Apa yang diperkata tentang Farid Esack?

Petikan (link) - m/s 11/12:

Farid Esack is a South African Muslim scholar. He was born in the Cape Town suburb of Wynberg in 1959. In 1990, Esack left South Africa for a doctorate in Qur’anic interpretation, spending five years in Britain and Germany, conducting doctoral and post-doctoral research. Farid Esack completed a doctoral degree in Qur'anic Hermeneutics at University of Birmingham (UK) in 1996, with his thesis, Side-by-side with the other: towards a Qur'anic hermeneutic of religious pluralism for liberation.

In his thesis, Esack examines the question of religious pluralism and liberation in the Qur'an as it emerged in South Africa during the 1980's through Muslim participation in the struggle against apartheid. He is strongly influenced by Christian liberation theology. In 1994-95 he was a Research Fellow in Biblical Hermeneutics at the Philosophische Theologische Hochschule, Sankt Georgen, Frankfurt. In 1984-89 he was the National Coordinator of Call of Islam As a person committed to interreligious solidarity for justice and peace and the struggle against apartheid, he played a leading role in the United Democratic Front, The Call of Islam, the Organisation of People Against Sexism, the Cape Against Racism and the World Conference on Religion & Peace.

Hstay Jeju

Bacaan Mengenai Muqatil ibn Sulayman

Bila memula baca tentang bio imam Muqatil jumpa banyak lagi bahan bacaan mengenai beliau. Ramai yang sudah mengkaji dan menulis tentang Muqatil.

Muqatil bin Sulayman and anthropomorphism. munim sirry 2012 - link.

Seeking the face of God. Ada sama huraian tentang tafsir Muqatil. chp dalam buku reynold - link.

Early Muslim accusations of tahrif: Muqatil ibn Sulayman's commentary on key Qur'anic verses. researchgate - link.

Baca sama tesis berikut;

Qur'anic narrative and Israliyyat in Western scholarship and in classical exegesis. leeds uni 2000 - link. sv prof neal robinson.

Gendering the classical tradition of Quran exegesis: Literary representations and textual authority in medieval Islam. university of toronto 2008 - link. sv sebestian gunther.

Quranic commentary and tradition. studies in arabic literary papyri. nadia abott - link. 

Buku a brief introduction to Qur'anic Exegesis. buku iiit oleh ali suleyman ali 2017 - link.

Western Impact on Contemporary Qur’anic Studies: The Application of Literary Criticism. (link).

Western

Kedai jualan produk oren Jeju

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AI dan Perbicangannya Di Kalangan Warga Muslim

Teknologi AI kini menjadi sebutan ramai. Pemakaiannya pula boleh kata mencakupi seluruh bidang kehidupan. Sebut apa sahaja pekerjaan dan perkhidmatan pasti akan ada AI dibangun untuk membantu memudah kerja.

Bagaimana sumbangan dan impak AI kepada teologi? Ini satu topik yang turut mendapat perhatian ramai. Bagi persekitaran Muslim dan Islam memang sudah banyak artikel dan kertas kerja membincangnya. 

Berikut beberapa bacaan yang sempat dicari:

1. Islam and AI: Ethical considerations and the potential impact on Islamic societies. islamic studies journal 2024 - link. Antara rumusannya:

- This research also emphasizes the importance of collaboration between stakeholders in education, including educational institutions, ulama, government and society. With strong synergy, existing challenges can be overcome, and opportunities can be exploited optimally.

2. Professor Gary Bunt visits Indonesia to deliver key lectures on AI and Islam. wales university 2024 - link. Beliau menyampaikan kuliah bertajuk From Syeikh Google to Imam AI.

3. While embracing its benefits Muslim must be wary of artificial intelligence. al arabia news - link. Satu petikan artikel ini adalah:

Artificial intelligence (AI) brings many promising opportunities for Muslims, but it also contains unprecedented threats to the religion, by potentially undermining the sanctity of the Quran. Muslims must work proactively to ensure that they derive the benefits of AI, while protecting themselves from its dangers.

Kelebihan AI yang amat membantu adalah;

- An AI bot can easily surpass a traditional scholar’s abilities by translating seamlessly into any language - including sign language - and by instantly explaining things in a different way as many times as is necessary for the inquiring Muslim to understand the answer to their question, while providing full references in case of a desire for further reading. This is just one of many possible applications, and we are probably yet to conceive of some of the best ones.

4. How should we use AI? The Islamic world may have an answer. leiden uni news 2023 - link.

Petikan:

Various PhD students are going to spend six months there. One is hoping to work at the Office of the Mufti in Singapore and to research questions such as: What motivates the staff there? How do they use big data in their everyday work? What ethical problems do they face? How, ideally, could it be used? Another will go on “data walks” with people in Singapore.

‘Other members of the project team are working on a sensitive microphone that picks up AI frequencies. They will then ask participants questions like: Did you know that AI technology is being used here? How does that feel? Can you tell us a bit about that? In short, we are going to ask, in all sorts of different ways: What does AI mean to you?’

5. Harmonizing Artificial Intelligence with Islamic Values: A Thoughtful Analysis of Religious, Social, and Economic Impacts of Technological Advancements. american journal of smart technology and solutions ajsts 2023 - 

Kunjungan Tempat Pertunjukan Menyelam

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Siapa Imam Mujahid (d.722M) dan Ibn Mujahid (d.936M)

Cabaran bila baca kitab atau apa saja buku agama berbahasa melayu termasuklah tafsir, kita selalu jumpa nama imam atau tokoh silam. Tapi tiada clue disertakan tentang siapa mereka. Contoh bila baca sebuah tafsir maka jumpa nama Mujahid. Siapa Mujahid ni? Ulama qirati ke, mufasirin ke, ulama hadis ke?. 

Baca lagi jumpa pulak kat bab lain atau ayat lain nama Ibn Mujahid. Bunyi nama macam sama. Mereka orang yang sama ke? Jawapannya bukan orang yang sama. Memang ada Imam Mujahid dan memang juga ada Imam Ibn Mujahid.

Jadi persoalan pulak siapa Imam Mujahid. Siapa Imam Ibn Mujahid?

Petikan wiki tentang Imam Mujahid (link):

The full name of Mujahid is Abu'l-Hajjaj Mujahid ibn Jabir al-Qari (642–722 CE) was a Tabi' and one of the major early Islamic scholars. His tafsir of the Qur'an (exegesis or commentary) is believed to be the earliest existing written exegetical source, although only fragments of it have reached us from the Umayyad era.

Mujahid bin Jabir hidup antara 21-104H atau 642-722M, adalah seorang ulama besar yang termasuk golongan tabi'in. Ia adalah seorang imam, ahli feqah, serta banyak meriwayatkan hadis dengan derajat periwayatan yang dianggap sangat terpercaya (tsiqah). Imam Mujahid menjadi rujukan dalam hal membaca (qira'at) dan memahami tafsir Al-Qur'an dan hadits.

Petikan wiki tentang Imam Ibn Mujahid (link):

The full name of Ibn Mujahid is Abū Bakr Aḥmad ibn Mūsā ibn al-ʿAbbās Ibn Mujāhid al-ʿAṭashī, 859/860 – 936, was an Islamic scholar most notable for establishing and delineating the seven canonical Quranic readings (qira'at) in his work Kitāb al-sabʿa fī l-qirāʾāt. He was also notable for delivering the charge of heretical Quranic exegesis that reopened the trial of Mansur al-Hallaj, which ultimately led to his execution on the orders of the Abbasid caliph al-Muqtadir.

Baca biografi imam mujahid. jaringan santri (link).

Tea Farm, Jeju Island

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Kitab Al-Sab’ah fi-al-qiraat

Kitab oleh Ibn Mujahid

[source - link]

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Tafsir Mujahid bin Jabir

[source - link]

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Siapa Imam Muqatil

Sesekali akan kita jumpa nama Imam Muqatil disebut dalam huraian sesetengah kitab tafsir.

Siapa Imam Muqatil?

Petikan dari mufti wilayah persekutuan - link:

Nama beliau ialah Abu al-Hasan Muqatil bin Sulaiman al-Balkhiy dan beliau merupakan salah seorang ahli tafsir yang hebat. Di samping itu, beliau merupakan perawi hadith munkar yang masyhur. Beliau meriwayatkan daripada al-Dhahhak, Mujahid, al-Zuhri dan Ibn Buraidah.

Menurut Mufti WP juga:

- Muqatil bin Sulaiman merupakan salah seorang daripada tokoh yang mempunyai jasanya tersendiri. Tambahan pula, Muqatil bin Sulaiman merupakan salah seorang yang tidak diterima riwayatnya di dalam hadith sebagaimana yang telah dijelaskan di atas. Akhirnya, semoga Allah SWT memberi kita kefahaman dan kekuatan dalam mencontohi sifat atau akhlak yang mulia daripada tokoh-tokoh Islam terdahulu. Amin.

Petikan wiki - link:

Abū-l Ḥassan Muqātil ibn Sulaymān Al-Balkhī (d.767 CE) was an 8th-century Muslim scholar of the Quran, controversial for his anthropomorphism. He wrote one of the earliest, if not first, commentaries of the Qur'an which is still available today.

Apa makna anthropomorphism? Jawapan: the attribution of human characteristics or behaviour to a god, animal, or object.

Anthropomorphism in Islam is the belief that God has human-like traits, emotions, or intentions. It is also known as tashbih in Arabic. 

Seoul

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Siapa Imam Yang Disebut Hujung Surah al-Qalam

Ada beberapa lagi nama Imam disebut dalam tafsiran ayat-ayat penghujung Surah al-Qalam. Khususnya boleh lihat huraian tafsiran ayat 44-52 Surah al-Qalam. Nama imam/tokoh tafsir mereka adalah Ibnu Qutaibah, al-Harawi [page84].

Disamping itu dicerita juga mengenai Bani Asad yang terkenal dengan ilmu 'ain. Iaitu satu bentuk ancaman panahan pandangan mata tajam. Nama lain yang turut disebut adalah Abu Ya'la al-Mausuli, Abu Bakar al-Bazzar [page 85]. Siapakah mereka?

Tafsir Surah al-Qalam Ayat 16 (Siapa Al-Walid bin Al-Mughirah)

Perbincangan dalam tafsir surah al-qalam ayat 16 "... Kami letakkan tanda kehinaan di atas batang hidungnya". Huraian tafsir menyebut bahawa ayat 16 asbabun nuzulnya di tuju kepada Al-Walid bin al-Mughirah.

Orang berkenaan berperang dalam Badar, kemudian.nya hidungnya dicantas dengan pedang ketika bertempur.

Insadong, Seoul

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