Manuskrip Quran Kufi Di Tashkent

Ada sebuah salinan asal mashaf Al-Quran Uthmani tersimpan di sebuah museum di Tashkent, Uzbekistan. Mushaf tersebut dibawa ke Samarkand oleh Amir Timur pada kurun ke14.

Petikan (wiki - link):

The Samarkand Kufic Quran preserved at Tashkent, is a Kufic manuscript, in Uzbek tradition identified as one of Uthman's manuscripts, but dated to the 8th or 9th century by both paleographic studies and carbon-dating of the parchment, which showed a 95.4% probability of a date between 795 and 855.

Baca juga samarkand kufic Quran (link).

source - uzbek link

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Tesis Writing Islam And Muslim Identity in Early Modern Britain

Bacalah sebuah kajian bertajuk "Writing Islam: Representations of Muhammad, the Qur'an and Islamic belief and the construction of Muslims identity in early modern Britain". Kajian oleh Ian Jenkins Cardiff Uni selesai pada 2007.

Kandungan:

Part One: The Polemic Biography and Approaches to Islam in Early Modern Britain.

Part Two: “Three Things”: Deceit, Sexuality and Gender and Violence in Early Modern Representations of Islam.

Beberapa appendix turut dimuatkan;

I. Early Voices: Jahiliyah, Byzantium and the Roots of Christian Polemic on Muhammad and Islam.

II. Ishmaelites and Saracens: The Interpretation of the Line of Muhammad

III. Martin Luther’s On War Against the Turk(Vom Krieg wider die Tiirken, 1529)

Sumber: cardiff - link.

Rak jualan Grocer

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Artikel Jewish-Muslim Relations: Myth and Reality

Baca sebuah artikel "The Golden Age of Jewish-Muslim relations: Myth and Reality" oleh Mark R Cohen. Artikel tebal sebelas m/surat. Antara kandungannya:

Jewish-Muslim relations: The comparative perspective; The paradigm; The Muslim pragmatism; Judeo-Arabic culture.

Petikan paragraf akhir:

The Arabic language gave Jews entrance to the corridors of Muslim power and made possible the remarkable careers of such luminaries as Samuel ha-Nagid ibn Naghrela in the eleventh century, head of the Jewish community, poet, Talmudist, and vizier of Granada (the father of the Jewish vizier assassinated in 1066), as well as scores of other Jewish denizens of Islamic courts, many of whom occupy pages in Islamic chronicles. Other dignitaries, as well as merchants, less well known because they did not leave books behind, but whose quotidian lives are described in minute detail in the documents of the Cairo Geniza, are no less important as Jewish exemplars of the Jewish-Muslim coexistence that reigned for several centuries during the Islamic high Middle Ages. For such illustrious fi gures in the Jewish elite, those centuries were indeed a Golden Age.

Sumber: princeton uni (link).

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